Passage Workspace

1 Samuel 22:15

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

1 Samuel 22:15

15 Did I then begin to enquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.

Chapter Context

1 Samuel 22 is a biographical narrative chapter in the Old Testament that explores themes of redemption, prayer, judgment. Written during the transition to monarchy (c. 1050-1010 BCE), this chapter should be understood within its historical context: Israel transitioned from tribal confederacy to monarchy while facing Philistine military pressure.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-23: Conclusion and application

This chapter is significant because it demonstrates God's faithfulness despite human unfaithfulness. When studying this passage, it's important to consider both its immediate context within 1 Samuel and its broader place in the scriptural canon.

Verse Study

1 Samuel 22:15

15 Did I then begin to enquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.

Analysis

Did I then begin to enquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.

Ahimelech's final plea asserts complete ignorance. The Hebrew 'chalilah li' (far be it from me) expresses horror at the accusation. His denial that this was the first inquiry ('did I then begin') suggests regular priestly service to David as a royal official. The phrase 'nothing of all this, less or more' (Hebrew 'lo yada...katan vegadol') is a merism meaning absolutely nothing. He extends his plea to 'all the house of my father,' trying to shield his fellow priests. This desperate defense of collective innocence would prove futile. Ahimelech stands as a type of Christ—innocent, making intercession for others, condemned by corrupt authority, and killed despite blamelessness.

Historical Context

Priestly inquiry for royal officials was normal practice. Ahimelech's claim that he 'knew nothing' of any conflict between David and Saul is entirely plausible, as David had deceived him about his mission. The defense pleads both innocence and ignorance.

Reflection

  • How did Ahimelech's intercession for his fellow priests reflect pastoral responsibility?
  • What does the failure of an innocent defense before corrupt power teach about trusting in God's ultimate justice?

Word Studies

  • God: אֱלֹהִים (Elohim) H430 - God (plural of majesty)

Cross-References

Original Language

הַיּ֧וֹם H3117 הַחִלֹּ֛תִי H2490 ל֥וֹ H7592 ל֥וֹ H7592 בֵֽאלֹהִ֖ים H430 חָלִ֣ילָה H2486 לִּ֑י H0 אַל H408 יָשֵׂם֩ H7760 הַמֶּ֨לֶךְ H4428 עַבְדְּךָ֙ H5650 דָּבָ֥ר H1697 +13